Does it make sense to understand the prehistory, history and present-day
patterns of life in Southeast Asia in terms of a distinction between two
ways of life: "farming" and "foraging"? This is the central question
addressed by the anthropologists and archaeologists contributing to this
volume. Inherent within the question "Why Cultivate?" are people's
relationships with the physical world: are they primarily to do with
subsistence and economics or with social and/or cultural forces? The
answers given by the contributors are complex. On a practical level they
argue that there is a continuum rather than a sharp break between
different levels of management of the environment, but rice-growing
usually represents a profound break in people's relations to their
cultural and symbolic landscapes. An associated point made by the
archaeologists is that the "deep histories" of foraging-farming lifeways
that are emerging in this region sit uncomfortably with the theory that
foraging was replaced by farming in the mid Holocene as a result of a
migration of Austronesian-speaking Neolithic farmers from southern China
and Taiwan.