On Christmas Eve 1951, Santa Claus was hanged and then publicly burned
outside of the Cathedral of Dijon in France. That same decade,
ethnologists began to study the indigenous cultures of central New
Guinea, and found men and women affectionately consuming the flesh of
the ones they loved. "Everyone calls what is not their own custom
barbarism," said Montaigne. In these essays, Claude Levi-Strauss shows
us behavior that is bizarre, shocking, and even revolting to outsiders
but consistent with a people's culture and context.
These essays relate meat eating to cannibalism, female circumcision to
medically assisted reproduction, and mythic thought to scientific
thought. They explore practices of incest and patriarchy, nature worship
versus man-made material obsessions, the perceived threat of art in
various cultures, and the innovations and limitations of secular
thought. Levi-Strauss measures the short distance between "complex" and
"primitive" societies and finds a shared madness in the ways we enact
myth, ritual, and custom. Yet he also locates a pure and persistent
ethics that connects the center of Western civilization to far-flung
societies and forces a reckoning with outmoded ideas of morality and
reason.