Bernard Faure's previous works are well known as guides to some of the
more elusive aspects of the Chinese tradition of Chan Buddhism and its
outgrowth, Japanese Zen. Continuing his efforts to look at Chan/Zen with
a full array of postmodernist critical techniques, Faure now probes the
imaginaire, or mental universe, of the Buddhist Soto Zen master Keizan
Jokin (1268-1325). Although Faure's new book may be read at one level as
an intellectual biography, Keizan is portrayed here less as an original
thinker than as a representative of his culture and an example of the
paradoxes of the Soto school. The Chan/Zen doctrine that he avowed was
allegedly reasonable and demythologizing, but he lived in a
psychological world that was just as imbued with the marvelous as was
that of his contemporary Dante Alighieri.
Drawing on his own dreams to demonstrate that he possessed the magical
authority that he felt to reside also in icons and relics, Keizan strove
to use these "visions of power" to buttress his influence as a
patriarch. To reveal the historical, institutional, ritual, and
visionary elements in Keizan's life and thought and to compare these to
Soto doctrine, Faure draws on largely neglected texts, particularly the
Record of Tokoku (a chronicle that begins with Keizan's account of the
origins of the first of the monasteries that he established) and the
kirigami, or secret initiation documents.