One of the articles of faith of twentieth-century intellectual history
is that the theory of relativity in physics sprang in its essentials
from the unaided genius of Albert Einstein; another is that scientific
relativity is unconnected to ethical, cultural, or epistemological
relativisms. Victorian Relativity challenges these assumptions,
unearthing a forgotten tradition of avant-garde speculation that took as
its guiding principle the negation of the absolute and set itself under
the militant banner of relativity.
Christopher Herbert shows that the idea of relativity produced
revolutionary changes in one field after another in the nineteenth
century. Surveying a long line of thinkers including Herbert Spencer,
Charles Darwin, Alexander Bain, W. K. Clifford, W. S. Jevons, Karl
Pearson, James Frazer, and Einstein himself, Victorian Relativity
argues that the early relativity movement was bound closely to motives
of political and cultural reform and, in particular, to radical
critiques of the ideology of authoritarianism. Recuperating relativity
from those who treat it as synonymous with nihilism, Herbert portrays it
as the basis of some of our crucial intellectual and ethical traditions.