The man or woman of faith living in today's pluralist world must have a
theology that will do justice to his or her own faith, and also to the
neighbours' - and to the differences between them. Similarly, humanists
must have a theory that does justice to their own vision and also to the
fact that for most of their fellows on earth the proper way of being
human has been one or another of various `religious' ways. Any
interpretation of human history, both past and present, must take into
serious account the self-consciousness of each major part, as well as
the diversity and the dynamic of the whole. This exciting book, first
published in 1981 and now also available in paperback, is perhaps our
world's first serious endeavour towards a theology in global
perspective. Here is a wrestling with the demands of an authentic
theology of the comparative history of religion.