We who live in this post-modern late twentieth century culture are still
children of dualism. For a variety of rather complex reasons we continue
to split apart and treat as radical opposites body and spirit, medicine
and religion, sacred and secular, private and public, love and justice,
men and women. Though this is still our strong tendency, we are
beginning to- discover both the futility and the harm of such dualistic
splitting. Peoples of many ancient cultures might smile at the
belatedness of our discovery concerning the commonalities of medicine
and religion. A cur- sory glance back at ancient Egypt, Samaria,
Babylonia, Persia, Greece, and Rome would disclose a common thread - the
close union of religion and medicine. Both were centrally concerned with
healing, health, and wholeness. The person was understood as a unity of
body, mind, and spirit. The priest and the physician frequently were
combined in the same individual. One of the important contributions of
this significant volume of essays is the sustained attack upon dualism.
From a variety of vantage points, virtually all of the authors unmask
the varied manifestations of dualism in religion and medicine, urging a
more holistic approach. Since the editor has provided an excellent
summary of each article, I shall not attempt to comment on specific
contributions. Rather, I wish to highlight three 1 broad themes which I
find notable for theological ethics.