Pindar's epinikia were poems commissioned to celebrate athletic
victories in the first half of the fifth century BCE. Drawing on the
insights of interpretive anthropology and cultural history, Leslie Kurke
examines the odes as public performances which enact the reintegration
of the athletic victor into his heterogeneous communities. These
communities-the victor's household, his aristocratic class, and his
city-represent competing, sometimes conflicting interests, which the
epinikian poet must satisfy to accomplish his project of reintegration.
Kurke considers in particular the different modes of exchange in which
Pindar's poetry participated: the symbolic economy of the household,
gift exchange between aristocratic houses, and the workings of monetary
exchange within the city. Her analysis produces an archaeology of
Pindar's poetry, exposing multiple systems of imagery that play on
different shared cultural models to appeal to the various segments of
the poet's audience.