On April 1, 1850, a planning meeting took place in Santiago, Chile, to
organize a new political association that sought to democratize the
thirty-year-old republic. The attendees were all male, and included
master and journeymen tailors and shoemakers, two young men recently
returned from a European sojourn, the conductor of the city's orchestra,
a law professor, and a few "liberals" from the opposition party in
Congress. The attendees believed the Society of Reform, the city's
outmoded club for reformists, was inadequate, and they wanted to replace
it with a group that reflected the more "revolutionary spirit" of the
times. Wood argues that the society created at that meeting, the
"Society of Equality," set a new standard for democratic thought and
action in Chilean history and was arguably the most democratic political
association of its era in all of Latin America. It represented the first
stirrings of modern democratic thought and practice--however
fleeting--in Chile's hierarchical class structure. Ironically, it would
be the persistent class relationships that prevented the Society from
withstanding the onslaught of Church and state repression.