Informed by a provocative exhibition at the Louvre curated by the
author, The Severed Head unpacks artistic representations of severed
heads from the Paleolithic period to the present. Surveying paintings,
sculptures, and drawings, Julia Kristeva turns her famed critical eye to
a study of the head as symbol and metaphor, as religious object and
physical fact, further developing a critical theme in her work--the
power of horror--and the potential for the face to provide an
experience of the sacred.
Kristeva considers the head as icon, artifact, and locus of thought,
seeking a keener understanding of the violence and desire that drives us
to sever, and in some cases keep, such a potent object. Her study
stretches all the way back to 6,000 B.C.E., with humans' early
decoration and worship of skulls, and follows with the Medusa myth; the
mandylion of Laon (a holy relic in which the face of a saint appears on
a piece of cloth); the biblical story of John the Baptist and his
counterpart, Salome; tales of the guillotine; modern murder mysteries;
and even the rhetoric surrounding the fight for and against capital
punishment. Kristeva interprets these "capital visions" through the lens
of psychoanalysis, drawing infinite connections between their
manifestation and sacred experience and very much affirming the
possibility of the sacred, even in an era of "faceless" interaction.