Although semiotics has, in one guise or another, ftourished
uninterruptedly since pre- Socratic times in the West, and important
semiotic themes have emerged and devel- oped independently in both the
Brahmanie and Buddhistic traditions, semiotics as an organized
undertaking began to 100m only in the 1960s. Workshops materialized,
with a perhaps surprising spontaneity, over much ofEurope-Eastern and
Western- and in North America. Thereafter, others quickly surfaced
almost everywhere over the litera te globe. Different places
strategically allied themselves with different lega- eies, but all had a
common thrust: to aim at a general theory of signs, by way of a
description of different sign systems, their comparative analysis, and
their classifi- cation. More or less permanent confederations were
forged with the most diverse academic disciplines, and amazingly varied
frameworks were devised-suited to the needs of the times and the
sites-to carry the work of consolidation forward. Bit by bit, mutually
supportive international networks were put together. Today, it can truly
be asserted that semiotics has become a global enterprise. This, of
course, is far from saying that the map is uniform or even that
world-wide homogeneity is in the least desirable. While our conjoint
ultimate goal remains steadily in focus, the multiplicity of avenues
available for its realization is inherent in the advent ure of the
search itself.