A compelling argument that far from developing in a literary vacuum,
saga literature interacts in lively, creative and critical ways with one
of the central genres of the European middle ages.
The relationship between that most popular of medieval genres, the
saint's life, and the sagas of the Icelanders is investigated here.
Although saga heroes are rarely saints themselves - indeed rather the
reverse - they interact with saints in a variety of ways: as ancestors
or friends of saints, as noble heathens or converts to Christianity, as
innocent victims of violent death, or even as anti-saints, interrogating
aspects of saintly ideology. Via detailed readings of a range of the
sagas, this book explores how saints' lives contributed to the widening
of medieval horizons, allowing the saga authors to develop multiple
perspectives (moral, eschatological, psychological) on traditional feud
narratives and family dramas. The saint's life introduced new ideals to
the saga world, such as suffering, patience and feminine nurture, and
provided, through dreams, visions and signs, ways of representing the
interior life and of engaging with questions of merit and reward. In
dialogue with the ideology of the saint, the saga hero develops into a
complex and multi-faceted figure.
Siân Grønlie is Associate Professor and Kate Elmore Fellow in English
Language and Literature at St Anne's College, Oxford.