Islam is frequently characterized as a "religion of the book," and yet
Muslims take an almost entirely oral approach to their scripture. Qur'ân
means "recitation" and refers to the actual words Muslims believe were
revealed to Muhammad by God. Many recite the entire sacred text from
memory, and it was some years after the Prophet's death that it was
first put in book form. Physical books play no part in Islamic ritual.
What does the Qur'ân mean, then, when it so often calls itself kitâb,
a term usually taken both by Muslims and by Western scholars to mean
"book"? To answer this question, Daniel Madigan reevaluates this key
term kitâb in close readings of the Qur'ân's own declarations about
itself.
More than any other canon of scripture the Qur'ân is self-aware. It
observes and discusses the process of its own revelation and reception;
it asserts its own authority and claims its place within the history of
revelation. Here Madigan presents a compelling semantic analysis of its
self-awareness, arguing that the Qur'ân understands itself not so much
as a completed book, but as an ongoing process of divine "writing" and
"re-writing," as God's authoritative response to actual people and
circumstances.
Grasping this dynamic, responsive dimension of the Qur'ân is central to
understanding Islamic religion and identity. Madigan's book will be
invaluable not only to Islamicists but also to scholars who study
revelation across religious boundaries.
