Medieval courtiers defined themselves in ceremonies and rituals.
Tournaments, Maying, interludes, charivaris, and masking invited the
English and French nobility to assert their identities in gesture and
costume as well as in speech. These events presumed that performance
makes a self, in contrast to the modern belief that identity precedes
social performance and, indeed, that performance falsifies the true,
inner self. Susan Crane resists the longstanding convictions that
medieval rituals were trivial affairs, and that personal identity
remained unarticulated until a later period.
Focusing on England and France during the Hundred Years War, Crane draws
on wardrobe accounts, manuscript illuminations, chronicles,
archaeological evidence, and literature to recover the material as well
as the verbal constructions of identity. She seeks intersections between
theories of practice and performance that explain how appearances and
language connect when courtiers dress as wild men to interrupt a wedding
feast, when knights choose crests and badges to supplement their coats
of arms, and when Joan of Arc cross-dresses for the court of inquisition
after her capture.