The author studies the Pauline corpus in order to trace the process of
institutionalisation in the Pauline communities. She claims that
development can be traced since we have not only letters from Paul
himself, but also the Pastoral epistles from the beginning of the second
century, as well as Ephesians and Colossians, writings which are
characteristic of the ambiguous period following the disappearance of
the earliest authorities. This is the first substantial examination of
the Pauline corpus from this angle; it also incorporates effectively
insights from the social sciences.