This study of familiar medieval histories and chronicles argues that
the historian should be aware of the discursive nature, literary modes,
and ideological investments of such texts as well as the social
circumstances to which they were applied and by which they were
generated.
Postmodernism has challenged historians to look at historical texts in a
new way and to be skeptical of the claim that one can confidently
retrieve "fact" from historical writings. In The Past as Text
historian Gabrielle M. Spiegel sets out to read medieval histories and
chronicles in light of the critical-theoretical problems raised by
postmodernism. At the same time she urges a method of analysis that
enables the reader to recognize these texts simultaneously as artifice
and as works deeply embedded in a historically determinate, knowable
social world. Beginning with a theoretical basis for the study of
medieval historiography, Spiegel demonstrates her theory in practice,
offering readings of medieval histories and chronicles as literary,
social, and political constructions. The study insightfully concludes
that historians should be equally aware of the discursive nature,
literary modes, and ideological investments of such texts and the social
circumstances to which they were applied and by which they were
generated. Arguing for the "social logic of the text," Spiegel provides
historians with a way to retrieve the social significance and conceptual
claims produced by these medieval or any historical writings.