In the world, the home and the state prove themselves and change as
basic institutions of human coexistence. They are the subject of a
comparative study on an ecotheoretical basis. In the global context, the
modes of social control have developed differently in the home and the
state. In and with them, order is created in the world and for the
individual and collective conduct of life. The institutional frameworks
of house and state in the world are ways of shaping existence that are
juxtaposed in their European-Occidental and East Asian forms: Their
discussion takes place along the ancient Greek basic concepts and forms
of thought of the oikos, the polis and the cosmos on the one hand and
the ancient Chinese categories jia, guo and tianxia on the other. They
are discussed with their ethical, political and economic references in
their traditional and contemporary meaning and with regard to their
ecological sustainability. The interest in a discursive understanding of
sustainable, life-serving orders in the face of global challenges is the
guiding principle