There is a general consensus among the North American archaeologists
specializing in the Middle Woodland period (ca 100B.C. to ca A.D. 400)
that the Ohio Hopewell was a rather straight forward complex of
small-scaled peer polity communities based on simple gardening and
extensive foraging practices and occupying dispersed habitation locales
loosely clustered around major earthworks. This book challenges this
general consensus by presenting a radically alternative view. It argues
that the Ohio Hopewell episode can be better and more coherently
characterized by treating it as a complex social system based on dual
and mutually autonomous social networks of clan alliances and world
renewal cults, and that this dual clan-cult social system was, in fact,
the culmination of such social systems that were widely dispersed across
the Eastern Woodlands. The cults were devoted to treating their deceased
members and/or dependants as sacrificial offerings to enhance the sacred
powers of nature and the clans were devoted to transforming their
deceased into ancestors and the stresses these opposing mortuary
practices generated underwrote the dynamics of the Ohio Hopewell and
brought about the monumental earthworks as sacred locales of world
renewal cults.