M. John-Patrick O'Connor proposes that - in contrast to recent
contemporary scholarship that rarely focuses on the ethical implications
of discipleship and Christology - Mark's Gospel, as our earliest life of
Jesus, presents a theological description of the moral life.
Arguing for Mark's ethical validity in comparison to Matthew and Luke,
O'Connor begins with an analysis of the moral environment of ancient
biographies, exploring what types of Jewish and Greco-Romanic
conceptions of morality found their way into Hellenistic biographies.
Turning to the Gospel's own examples of morality, O'Connor examines
moral accountability according to Mark, including moral reasoning, the
nature of a world in conflict, and accountability in both God's family
and to God's authority. He then turns to images of the accountable self,
including an analysis of virtues and virtuous practices within the
Gospel. O'Connor concludes with the personification of evil, human
responsibility, punitive consequences, and evil's role in Mark's moral
landscape.