"Two thousand Wendat (Huron) Indians stood on the edge of an enormous
burial pit . . . they held in their arms the bones of roughly seven
hundred deceased friends and family members. The Wendats had lovingly
scraped and cleaned the bones of the corpses that had decomposed on the
scaffolds. They awaited only the signal from the master of the ritual to
place the bones in the pit. This was the great Feast of the Dead."
Witnesses to these Wendat burial rituals were European colonists, French
Jesuit missionaries in particular. Rather than being horrified by these
unfamiliar native practices, Europeans recognized the parallels between
them and their own understanding of death and human remains. Both groups
believed that deceased souls traveled to the afterlife; both believed
that elaborate mortuary rituals ensured the safe transit of the soul to
the supernatural realm; and both believed in the power of human bones.
Appreciating each other's funerary practices allowed the Wendats and
French colonists to find common ground where there seemingly would be
none. Erik R. Seeman analyzes these encounters, using the Feast of the
Dead as a metaphor for broader Indian-European relations in North
America. His compelling narrative gives undergraduate students of early
America and the Atlantic World a revealing glimpse into this
fascinating--and surprising--meeting of cultures.