Contrary to the monolithic impression left by postcolonial theories of
Orientalism, the book makes the case that Orientals did not exist solely
to be gazed at. Exploring a cross-section of 9th through 12th centuries,
non-religious Arabic prose and poetic texts such as the
geo-cosmographical literature, récits de voyages, diplomatic memoirs,
captivity narratives, pre-Crusade and Crusade poetry, Nizar F. Hermes
shows that there was no shortage of medieval Muslims who cast curious
eyes and minds towards the "European Other" and that more than a handful
of them were textually and physically interested in Europe.