Lisa D. Powell strengthens and amplifies the claim that God is disabled,
made by Nancy Eiesland in her ground breaking book The Disabled God
(1994). She offers an alternative understanding of the doctrine of God
and the Trinity, resulting in a God who is not autonomous and utterly
independent. According to this view, God's triune identity is
established in God's decision for covenant, and thus creation is a
requirement for the fulfillment of God's nature - not only is the Son
always anticipating full embodiment and human nature, but more
specifically is eternally anticipating an impaired body. Powell argues
that God is not only interdependent within the immanent Trinity, but God
experiences real dependency, risk and vulnerability from God's
"original" self-determination.
Powell revisits Eiesland's claim about Christ's resurrected body and her
conclusions about eschatological embodiment, arguing that it is the
able-body that does not persist eschatologically, but all humanity
journeys toward ever more transparency, vulnerability and
interdependency as the Body of Christ.