Separate CanaanPaperback, 2 March 1998

In eighteenth-century North Carolina, German-speaking settlers from the Moravian Church founded a religious refuge - an ideal society, they hoped, whose blueprint for daily life was the Bible and whose Chief Elder was Christ himself. As the community grew, so did its demand for labor, and Moravians began buying slaves to help build and operate their farms, ships, and industries. The Moravian Brethren believed in the universalism of the gospel and baptized dozens of African Americans, who became full members of tightly knit Moravian congregations. For decades, white and black Brethren worked and worshiped together, far removed from the sprawling plantations to the east. Black Moravians spoke, read, and sang in German, played Moravian music on classical instruments, and shared communal dormitories with white Moravians. According to Jon Sensbach, the Moravian social experiment demonstrated the fluidity of race in an age when Revolutionary rhetoric championed the rights of man - even though white Brethren never abandoned their belief that black slavery was ordained by God.