This highly original book draws on narrative and film theory,
psychoanalysis, and musicology to explore the relationship between
aesthetics and anti-Semitism in two controversial landmarks in German
culture. David Levin argues that Richard Wagner's opera cycle Der Ring
des Nibelungen and Fritz Lang's 1920s film Die Nibelungen creatively
exploit contrasts between good and bad aesthetics to address the
question of what is German and what is not. He shows that each work
associates a villainous character, portrayed as non-Germanic and Jewish,
with the sometimes dramatically awkward act of narration. For both
Wagner and Lang, narration--or, in cinematic terms, visual
presentation--possesses a typically Jewish potential for manipulation
and control. Consistent with this view, Levin shows, the Germanic hero
Siegfried is killed in each work by virtue of his unwitting adoption of
a narrative role.
Levin begins with an explanation of the book's theoretical foundations
and then applies these theories to close readings of, in turn, Wagner's
cycle and Lang's film. He concludes by tracing how Germans have dealt
with the Nibelungen myths in the wake of the Second World War, paying
special attention to Michael Verhoeven's 1989 film The Nasty Girl. His
fresh and interdisciplinary approach sheds new light not only on
Wagner's Ring and Lang's Die Nibelungen, but also on the ways in
which aesthetics can be put to the service of aggression and hatred. The
book is an important contribution to scholarship in film and music and
also to the broader study of German culture and national identity.