This book addresses the need for scholarly attention to the field of
alternative, non-Augustinian apocalypticism and its implications for the
study of Piers Plowman. Kathryn Kerby-Fulton discusses the major
prophets and visionaries of such alternative traditions, who are
characterised by their denunciation of clerical abuses, the urging of
religious reform, and an ultimate historical optimism. Her book offers a
proposal for the importance of such traditions, particularly as
represented in the writings of Hildegard of Bingen, to the understanding
of Langland's visionary mode and reformist ideology. Dr Kerby-Fulton
also explores the relevance of the prophetic mentality fostered by
Joachite thought, and the reactionary response which it triggered in
antimendicant eschatology. Above all, this book provides a stimulating
challenge to assumptions that Langland's views of the course and end of
history are wholly conventional, or easily explained by Augustinian
eschatology. The outcome of this study of contexts for Piers Plowman
suggests that Langland's position in relation to different apocalyptic
traditions was at once more sophisticated and more original than
scholars have hitherto realised.