This book explores the meaning and practice of corporeal ethics in
organized life. Corporeal ethics originates from an emergent, embodied,
and affective experience with others that precedes and exceeds those
rational schemes that seek to regulate it.
Pullen and Rhodes show how corporeal ethics is fundamentally based in
embodied affect, yet practically materialized in ethico-political acts
of positive resistance and networked solidarity. Considering ethics in
this way turns our attention to how people's conduct and interactions
might be ethically informed in the context of, and in resistance to, the
masculine rationality of dominating organizational power relations in
which they find themselves. Pullen and Rhodes outline the ways in which
ethically grounded resistance and critique can and do challenge
self-interested organizational power and privilege. They account for how
corporeal ethics serves to destabilize the ways that organizations
reproduce practices that negate difference and result in oppression,
discrimination, and inequality.
The book is suitable for students, scholars, and citizens who want to
learn more about the radical possibilities of how political actions
arising from corporeal ethics can strive for equality and justice.