On the surface, naming is simply a way to classify people and their
environments. The premise of this study is that it is much more -- a
form of social control, a political activity, a key to identity
maintenance and transformation. Governments legislate and regulate
naming; people fight to take, keep, or change their names. A name change
can indicate subjugation or liberation, depending on the circumstances.
But it always signifies a change in power relations. Since the late
1970s, the author has looked at naming and renaming, cross-culturally
and internationally, with particular attention to the effects of
colonisation and liberation. The experience of Inuit in Canada is an
example of both. Colonisation is only part of the Nunavut experience.
Contrary to the dire predictions of cultural genocide theorists, Inuit
culture -- particularly traditional naming -- has remained extremely
strong, and is in the midst of a renaissance. Here is a ground-breaking
study by the founder of the discipline of political onomastics.