Based on the author's fieldwork at assisted conception clinics in
England in the mid-1990s, this is the first ethnographic study of the
new procreative practices of anonymous ova and embryo donation. Giving
voice to both groups of women participating in the demanding donation
experience - the donors on the one side and the ever-hopeful IVF
recipients on the other - Konrad shows how one dimension of the new
reproductive technologies involves an unfamiliar relatedness between
nameless and untraceable procreative strangers. Offsetting informants'
local narratives against traditional Western folk models of the 'sexed'
reproductive body, the book challenges some of the basic assumptions
underlying conventional biomedical discourse of altruistic donation that
clinicians and others promote as "gifts of life." It brings together a
wide variety of literatures from social anthropology, social theory,
cultural studies of science and technology, and feminist bioethics to
discuss the relationship between recent developments in biotechnology
and changing conceptions of personal origins, genealogy, kinship,
biological ownership and notions of bodily integrity.