Muslim Lives in Eastern Europe examines how gender identities were
reconfigured in a Bulgarian Muslim community following the demise of
Communism and an influx of international aid from the Islamic world.
Kristen Ghodsee conducted extensive ethnographic research among a small
population of Pomaks, Slavic Muslims living in the remote mountains of
southern Bulgaria. After Communism fell in 1989, Muslim minorities in
Bulgaria sought to rediscover their faith after decades of state-imposed
atheism. But instead of returning to their traditionally heterodox
roots, isolated groups of Pomaks embraced a distinctly foreign type of
Islam, which swept into their communities on the back of Saudi-financed
international aid to Balkan Muslims, and which these Pomaks believe to
be a more correct interpretation of their religion.
Ghodsee explores how gender relations among the Pomaks had to be
renegotiated after the collapse of both Communism and the region's
state-subsidized lead and zinc mines. She shows how mosques have
replaced the mines as the primary site for jobless and underemployed men
to express their masculinity, and how Muslim women have encouraged this
as a way to combat alcoholism and domestic violence. Ghodsee
demonstrates how women's embrace of this new form of Islam has led them
to adopt more conservative family roles, and how the Pomaks' new
religion remains deeply influenced by Bulgaria's Marxist-Leninist
legacy, with its calls for morality, social justice, and human
solidarity.