The application of music in healing within Africa has been portrayed as
nearly inevitably a subject about traditional rituals of possession
adepts or shamans. It seems the absence of music therapy as a
professional practice, and an interest in traditional cultures among
anthropologists and ethnomusicolo-gists, is responsible for that
conjecture. Details in one of the chapters in this text leave no doubt
that there is a strong relationship between music and traditional
healing in Kenya. But comparable rituals are for Kenyans also Western
imports, for healing procedures in performances of catholic charismatics
clearly show that analogous trance behavior is manifest in healing
functions in which music or sound is likewise essential. What's more, a
chapter on street musicians shows that relationships between music and
healing are evident in contexts other than just religious rituals.
Scholars in musicology, anthropology, music therapy, psychology,
religious studies, African Studies, and others interested in healing
and/or music will find this text relevant. It is suggested that a
workable music therapy for Africa needs an understanding of practices of
healing in Africa that apply music, such as those discussed.