This book offers the first systematic study of how elite conservation
schemes and policies define once customary and vernacular forms of
managing common resources as banditry--and how the 'bandits' fight back.
Drawing inspiration from Karl Jacoby's seminal Crimes against Nature,
this book takes Jacoby's moral ecology and extends the concept beyond
the founding of American national parks. From eighteenth-century Europe,
through settler colonialism in Africa, Australia and the Americas, to
postcolonial Asia and Australia, Moral Ecologies takes a global stance
and a deep temporal perspective, examining how the language and
practices of conservation often dispossess Indigenous peoples and
settlers, and how those groups resist in everyday ways. Drawing together
archaeologists, anthropologists, geographers and historians, this is a
methodologically diverse and conceptually innovative study that will
appeal to anyone interested in the politics of conservation, protest and
environmental history.