While modernism's engagement with the occult has been approached by
critics as the result of a loss of faith in representation, an attempt
to draw on science as the primary discourse of modernity, or as a hidden
history of ideas, Leigh Wilson argues that these discourses have at
their heart a magical practice which remakes the relationship between
world and representation. As Wilson demonstrates, the courses of the
occult are based on a magical mimesis which transforms the nature of the
copy, from inert to vital, from dead to alive, from static to animated,
from powerless to powerful.
Wilson explores the aesthetic and political implications of this
relationship in the work of those writers, artists and filmmakers who
were most self-consciously experimental, including James Joyce, Ezra
Pound, Dziga Vertov and Sergei M. Eisenstein.