Our post-secular present, argues Feisal Mohamed, has much to learn from
our pre-secular past. Through a consideration of poet and polemicist
John Milton, this book explores current post-secularity, an emerging
category that it seeks to clarify and critique. It examines ethical and
political engagement grounded in belief, with particular reference to
the thought of Alain Badiou, Jacques Derrida, Jürgen Habermas, and
Gayatri C. Spivak. Taken to an extreme, such engagement produces the
cult of the suicide bomber. But the suicide bomber has also served as a
convenient bogey for those wishing to distract us from the violence in
Western and Christian traditions and for those who would dismiss too
easily the vigorous iconoclasm that belief can produce. More than any
other poet, Milton alerts us to both anti-humane and liberationist
aspects of belief and shows us relevant dynamics of language by which
such commitment finds expression.