Any number of misconceptions about millenarians and messianism in the
early modern period will be laid to rest by a reading of this volume. It
is too often thought that millenarianism was largely an English
phenomenon. One of the reasons for bringing these studies together is to
show, as Martin Mulsow puts it, that we can understand this
European-wide movement as a "millenarian international" in analogy with
the later "socialist international". Another misconception is that
millenarianism and messianism were a world apart from mainstream
developments in intellectual history; but, as Mulsow also insists, a
proper understanding of millenarianism places it in the context of the
growth and stabilization of science, material progress, and political
reform. A third mistake is to conclude too quickly that millenarianism
and messianism have formed a single, monolithic bloc in history; but we
learn in this volume that there were all sorts of millenarians. Readers
of this volume will be struck by at least two things. One is the sheer
numbers of millenarian thinkers to be found throughout Europe in the
early modern period, especially north of the Mediterranean. We will not
list them all 1 here, but the index to this book contains dozens and
dozens of them. The second striking point is the amount of work that
remains to be done. For every millenarian that we explore and explain
here, several are mentioned about which little is known.