Massimiliano Simons provides the first systematic study of Serres's work
in the context of 20th-century French philosophy of science. By
proposing new readings of Serres's philosophy, Simons creates a
synthesis between his predecessors, Gaston Bachelard, Georges Canguilhem
and Louis Althusser as well as contemporary Francophone philosophers of
science such as Bruno Latour and Isabelle Stengers.
Simons situates Serres's unique contribution through his notion of the
quasi-object, a concept, he argues, organizes great parts of Serres's
work into a promising philosophy of science as well as a challenge to
the narrower field of French epistemology, to which it has often been
limited. Simons highlights how the concept encompasses Serres's
commitment to positive relations between science and culture and his
rejection of pleas to purify the scientific self from imaginative and
cultural elements. It helps to situate Serres between the distinct
traditions of Bachelard and Latour as well as progressing the innovative
aspects of Serres's philosophy for current debates in the philosophy,
history and sociology of science.
Showing how Serres's philosophy can serve as a normative approach to
science and technology, Michel Serres and French Philosophy of Science
takes in themes of materiality, religiosity, modernity and ecology to
advance a timely alternative to philosophy of science for contemporary
life.