In the spring of 73 AD the rock fortress of Masada on the western shore
of the Dead Sea was the site of an event that was breathtaking in its
courage and self-sacrifice. Here the last of the Jewish Zealots who, for
nearly eight years, had waged war against the Roman occupiers of their
country made their last stand.
The Zealots on Masada had withstood a two-year siege but with Roman
victory finally assured, they were faced by two options: capture or
death. They chose the latter and when the Roman legions forced their way
into the hill fort the following morning they were met only with utter
silence by row upon row of bodies. Rather than fall into enemy hands the
960 men, women and children who had defended the fortress so heroically
had committed suicide.
The story of the siege and eventual capture of Masada is unique, not
just in Israeli legend but in the history of the world. It is a story of
bravery that even the Roman legionaries, well used to death and
brutality, could see and appreciate. It was a massacre but a massacre
with a difference: carried out by the victims themselves. The story of
Masada has gone down in Israeli and Jewish folklore. It is little known
elsewhere and it is time to redress the balance.