By employing the autobiographical method of currere and
bifocalization, this book sheds light on the significance of love and
the ethics of caregiving as means to transform curriculum studies into a
post-reconceptualist and collective endeavor.
Advancing an understanding of curriculum as a "collective public moral
enterprise," it critically asks whether we can build a world where love
is not negotiated, but only proliferated. Through the creation of short
and interconnected autobiographical narratives about the meanings of
love, the author provides pivotal insights for curricularists who labor
in conflicting and paradoxical contexts. As such, the book seeks to
demonstrate how the labor of "love fortification" may be accomplished in
a world of agonistic, antagonistic, and competitive becoming(s).
Highlighting the role of caregiving, this book questions the role of
evaluations in post-reconceptualization and provides insights for
educators and policymakers on how to promote "actualization" and
reconciliation in schools in contexts across the global-north and
-south.
Engaging with a long scholarly tradition that ultimately seeks to
understand the meanings of love in our lives and in our work, supporting
the "historization" of the field of curriculum, and with an
international focus, this book will appeal to scholars and students with
interests in curriculum studies and curriculum theory.