In recent years, the field of study variously called local, indigenous
or traditional environmental knowledge (TEK) has experienced a crisis
brought about by the questioning of some of its basic assumptions. This
has included reassessing notions that scientific methods can accurately
elicit and describe TEK or that incorporating it into development
projects will improve the physical, social or economic well-being of
marginalized peoples. The contributors to this volume argue that to
accurately and appropriately describe TEK, the historical and political
forces that have shaped it, as well as people's day-to-day engagement
with the landscape around them must be taken into account. TEK thus
emerges, not as an easily translatable tool for development experts, but
as a rich and complex element of contemporary lives that should be
defined and managed by indigenous and local peoples themselves.