Justice in the City argues, based on the rabbinic textual tradition,
especially the Babylonian Talmud, and utilizing French Jewish
philosopher Emmanuel Levinas' framework of interpersonal ethics, that a
just city should be a community of obligation. That is, in a community
thus conceived, the privilege of citizenship is the assumption of the
obligations of the city towards Others who are not always in
view--workers, the poor, the homeless. These Others form a constitutive
part of the city. The second part of the book is a close analysis of
homelessness, labor, and restorative justice from within the theory that
was developed. This title will be useful for scholars and students in
Jewish studies, especially rabbinic literature and Jewish thought, but
also for those interested in contemporary urban issues.