In May 1373, the English mystic Julian of Norwich was healed of a
serious illness after experiencing a series of visions of the Blessed
Virgin and of Christ's suffering. Her account, A Revelation of Love,
is considered one of the most remarkable documents of medieval religious
experience. In Julian of Norwich and the Mystical Body Politic of
Christ, Frederick Bauerschmidt provides a close and historically
sensitive reading of Julian's Revelation of Love that addresses the
relationship between our understanding of God and our vision of human
community. By locating Julian's images of Christ's body within the
context of late medieval debates over the nature and extent of divine
power, Bauerschmidt argues that Julian presents an alternative account
of divine power in which the crucified body of Christ becomes the locus
and shape of divine omnipotence. For Julian, divine power serves as the
norm of all human exercise of power, rendering the possibility of the
"mystical body politic of Christ"as the exemplary form of human
community. In this reading, the theological is irreducibly political and
the political is irreducibly theological. As such, Bauerschmidt shows
Julian to be both a theologian of the first rank and one who "imagines
the political."