Consulting an extensive archive of early modern literature, Joy of
the Worm asserts that voluntary death in literature is not always a
matter of tragedy.
In this study, Drew Daniel identifies a surprisingly common aesthetic
attitude that he calls "joy of the worm," after Cleopatra's embrace of
the deadly asp in Shakespeare's play--a pattern where voluntary death is
imagined as an occasion for humor, mirth, ecstatic pleasure, even joy
and celebration.
Daniel draws both a historical and a conceptual distinction between
"self-killing" and "suicide." Standard intellectual histories of suicide
in the early modern period have understandably emphasized attitudes of
abhorrence, scorn, and severity toward voluntary death. Daniel reads an
archive of literary scenes and passages, dating from 1534 to 1713, that
complicate this picture. In their own distinct responses to the
surrounding attitude of censure, writers including Shakespeare, Donne,
Milton, and Addison imagine death not as sin or sickness, but instead as
a heroic gift, sexual release, elemental return, amorous fusion, or
political self-rescue. "Joy of the worm" emerges here as an aesthetic
mode that shades into schadenfreude, sadistic cruelty, and deliberate
"trolling," but can also underwrite powerful feelings of belonging,
devotion, and love.