Jewish Religion after Theology ponders one of the most intriguing shifts
in modern Jewish thought: from a metaphysical and theological standpoint
toward a new manner of philosophizing based primarily on practice.
Different chapters study this great shift and its various
manifestations. The central figure of this new examination is Isaiah
Leibowitz, whose thoughts encapsulate more than any other Jewish thinker
this stance of religion without metaphysics. Sagi explores corresponding
issues such as observance, the possibility of pluralism, the meaning of
penance without messianic suppositions, and pragmatic coping with
theodicy after the Holocaust, presenting the different possibilities
within this great alteration in Jewish thought.