Every day of the week in contemporary America (and especially on
Sundays) people raise money for their religious enterprises--for clergy,
educators, buildings, charity, youth-oriented work, and more. In a
fascinating look into the economics of American Protestantism, James
Hudnut-Beumler examines how churches have raised and spent money from
colonial times to the present and considers what these practices say
about both religion and American culture.
After the constitutional separation of church and state was put in
force, Hudnut-Beumler explains, clergy salaries had to be collected
exclusively from the congregation without recourse to public funds. In
adapting to this change, Protestants forged a new model that came to be
followed in one way or another by virtually all religious organizations
in the country. Clergy repeatedly invoked God, ecclesiastical tradition,
and scriptural evidence to promote giving to the churches they served.
Hudnut-Beumler contends that paying for earthly good works done in the
name of God has proved highly compatible with American ideas of
enterprise, materialism, and individualism. The financial choices
Protestants have made throughout history--how money was given, expended,
or even withheld--have reflected changing conceptions of what the
religious enterprise is all about. Hudnut-Beumler tells that story for
the first time.