What destructive powers did the tongue and its speech have for
medievals? It could damn humans through blasphemy. It could occlude
penitential knowledge of the self, especially of the misdirected will,
by generating excuses for what the medieval clergy regarded as sin. It
could disrupt monastic disciplines of meditation or distract
parishioners during sermons. It could turn good repute to ill,
destroying a woman's chances for marriage, a man's masculine self, a
merchant's credit, or a defendant's status in a court of law. However,
speech could maintain or restore credit, status, and masculinity, and it
could also preserve honor in knights or women, in their particular roles
as faithful feudal wives. Many of the essays in The Hands of the Tongue:
Essays on Deviant Speech bridge disciplines, with social historians
adducing evidence from lyrics, narrative poetry, and plays, or literary
historians working from moral theology and biblical exegesis. Certainly
the whole set of essays works to remind medievalists that any aspects of
medieval culture worth studying must be explored collectively. Together
the contributors present a clear picture of what we know about deviant
speech in medieval culture, offering a critical perspective on the state
of the scholarship.