For many of us, one of the most important ways of coping with the death
of a close relative is talking about them, telling all who will listen
what they meant to us. Yet the Gypsies of central France, the Manus, not
only do not speak of their dead, they burn or discard the deceased's
belongings, refrain from eating the dead person's favorite foods, and
avoid camping in the place where they died.
In Gypsy World, Patrick Williams argues that these customs are at the
center of how Manus see the world and their place in it. The Manus
inhabit a world created by the Gadzos (non-Gypsies), who frequently
limit or even prohibit Manus movements within it. To claim this world
for themselves, the Manus employ a principle of cosmological
subtraction: just as the dead seem to be absent from Manus society,
argues Williams, so too do the Manus absent themselves from Gadzo
society--and in so doing they assert and preserve their own separate
culture and identity.
Anyone interested in Gypsies, death rituals, or the formation of culture
will enjoy this fascinating and sensitive ethnography.