The mid-nineteenth-century gold rushes bring to mind raucous mining
camps and slapped-together cities populated by carousing miners,
gamblers, and prostitutes. Yet many of the white men who went to the
gold fields were products of the Victorian era: educated men who valued
morality and order. Examining the closely linked gold rushes in
California and British Columbia, historian Christopher Herbert shows
that these men worried about the meaning of their manhood in the
near-anarchic, ethnically mixed societies that grew up around the mines.
As white gold rushers emigrated west, they encountered a wide range of
people they considered inferior and potentially dangerous to white
dominance, including Latin American, Chinese, and Indigenous peoples.
The way that white miners interacted with these groups reflected their
conceptions of race and morality, as well as the distinct political
principles and strategies of the US and British colonial governments.
The white miners were accustomed to white male domination, and their
anxiety to continue it played a central role in the construction of
colonial regimes. In addition to renovating traditional understandings
of the Pacific Slope gold rushes, Herbert argues that historians'
understanding of white manliness has been too fixated on the eastern
United States and Britain. In the nineteenth century, popular attention
largely focused on the West. It was in the gold fields and the cities
they spawned that new ideas of white manliness emerged, prefiguring
transformations elsewhere.