The Bible has always been vital to Jewish religious life, and it has
been expounded in diverse ways. Perhaps the most influential body of
Jewish biblical interpretation is the Midrash that was produced by
expositors during the first five centuries CE. Many such teachings are
collected in the Babylonian Talmud, the monumental compendium of Jewish
law and lore that was accepted as the definitive statement of Jewish
oral tradition for subsequent generations.
However, many of the Talmud's interpretations of biblical passages
appear bizarre or pointless. From Sermon to Commentary: Expounding the
Bible in Talmudic Babylonia tries to explain this phenomenon by
carefully examining representative passages from a variety of
methodological approaches, paying particular attention to comparisons
with Midrash composed in the Land of Israel.
Based on this investigation, Eliezer Segal argues that the Babylonian
sages were utilizing discourses that had originated in Israel as
rhetorical sermons in which biblical interpretation was being employed
in an imaginative, literary manner, usually based on the interplay
between two or more texts from different books of the Bible. Because
they did not possess their own tradition of homiletic preaching, the
Babylonian rabbis interpreted these comments without regard for their
rhetorical conventions, as if they were exegetical commentaries,
resulting in the distinctive, puzzling character of Babylonian Midrash.