Although Classical Athenian ideology did not permit women to exercise
legal, economic, and social autonomy, the tragedies of Aeschylus,
Sophocles, and Euripides often represent them as influential social and
moral forces in their own right. Scholars have struggled to explain this
seeming contradiction. Helene Foley shows how Greek tragedy uses gender
relations to explore specific issues in the development of the social,
political, and intellectual life in the polis. She investigates three
central and problematic areas in which tragic heroines act independently
of men: death ritual and lamentation, marriage, and the making of
significant ethical choices. Her anthropological approach, together with
her literary analysis, allows for an unusually rich context in which to
understand gender relations in ancient Greece.
This book examines, for example, the tragic response to legislation
regulating family life that may have begun as early as the sixth
century. It also draws upon contemporary studies of virtue ethics and
upon feminist reconsiderations of the Western ethical tradition. Foley
maintains that by viewing public issues through the lens of the family,
tragedy asks whether public and private morality can operate on the same
terms. Moreover, the plays use women to represent significant moral
alternatives. Tragedy thus exploits, reinforces, and questions cultural
clichés about women and gender in a fashion that resonates with
contemporary Athenian social and political issues.