Ethnoecology has blossomed in recent years into an important science
because of the realization that the vast body of knowledge contained in
both indigenous and folk cultures is being rapidly lost as natural
ecosystems and cultures are being destroyed by the encroachment of
development. Ethnobotany and ethnozoology both began largely with direct
observations about the ways in which people used plants and animals and
consisted mainly of the compilation of lists. Recently, these subjects
have adopted a much more scientific and quantitative methodology and
have studied the ways in which people manage their environment and, as a
consequence, have used a much more ecological approach. This manual of
ethnobotanical methodology will become an essential tool for all
ethnobiologists and ethnoecologists. It fills a significant gap in the
literature and I only wish it had been available some years previously
so that I could have given it to many of my students. I shall certainly
recommend it to any future students who are interested in ethnoecology.
I particularly like the sympathetic approach to local peoples which
pervades this book. It is one which encourages the ethnobotanical work
by both the local people themselves and by academically trained
researchers. A study of this book will avoid many of the arrogant
approaches of the past and encourage a fair deal for any group which is
being studied. This manual promotes both the involvement oflocal people
and the return to them of knowledge which has been studied by outsiders.