Oliver Goldsmith (1728-1774) moved between the genres and geographies of
enlightenment writing with considerable dexterity. As a consequence he
has been characterized as a passive purveyor of enlightenment thought, a
hack, a harried translator of the French enlightenment for an English
audience, an ideological lackey, and a subtle ironist. In poetry, he is
either a compliant pastoralist or an engaged social critic. Yet
Goldsmith's career is as complex and as contradictory as the
enlightenment currents across which he wrote, and there is in
Goldsmith's oeuvre a set of themes-including his opposition to the new
imperialism and to glibly declared principles of liberty-which this book
addresses as a manifestation of his Irishness. Michael Griffin places
Goldsmith in two contexts: one is the intellectual and political culture
in which he worked as a professional author living in London; the other
is that of his nationality and his as yet unstudied Jacobite politics.
Enlightenment in Ruins thereby reveals a body of work that is
compellingly marked by tensions and transits between Irishness and
Englishness, between poetic and professional imperatives, and between
cultural and scientific spheres.