Between c.250 and c.650, the way the past was seen, recorded and
interpreted for a contemporary audience changed fundamentally. Only
since the 1970s have the key elements of this historiographical
revolution become clear, with the recasting of the period, across both
east and west, as 'late antiquity'. Historiography, however, has
struggled to find its place in this new scholarly world. No longer is
decline and fall the natural explanatory model for cultural and literary
developments, but continuity and transformation. In addition, the
emergence of 'late antiquity' coincided with a methodological challenge
arising from the 'linguistic turn' which impacted on history writing in
all eras.
This book is focussed on the development of modern understanding of how
the ways of seeing and recording the past changed in the course of
adjusting to emerging social, religious and cultural developments over
the period from c.250 to c.650. Its overriding theme is how modern
historiography has adapted over the past half century to engaging with
the past between c.250 and c.650.
Now, as explained in this book, the newly dominant historiographical
genres (chronicles, epitomes, church histories) are seen as the
preferred modes of telling the story of the past, rather than being
considered rudimentary and naïve.